Scriptural Prayer: Praying According to the Word

The Westminster devotional series demonstrates a fundamental conviction: theology that does not end in doxology is not true theology. Every episode closes with prayer — not a perfunctory "Amen" but a genuine turning of the heart to God in light of the truth that has been set before us. This is the Reformed life of faith: to pray the doctrines of grace, to make our theology our doxology. ^[raw/en/wcf-intro.md]

The Pattern of Scriptural Prayer

The prayers that close each episode follow a consistent pattern that reflects the Reformed understanding of biblical prayer:

  1. Adoration: The prayer begins by addressing God according to the truth just learned — His attributes, His works, His character.
  2. Confession: The prayer confesses sins, especially the sins that the specific doctrine exposes.
  3. Thanksgiving: The prayer gives thanks for the particular grace revealed in the doctrine.
  4. Supplication: The prayer asks for the specific graces that correspond to the truth.
  5. Christ-Centred Conclusion: Every prayer ends in the name of Christ, the Mediator.

This structure mirrors the Lord's Prayer and reflects the Puritan conviction that prayer must be regulated by the Word of God.

Scripture as the Content of Prayer

The Confession teaches that Scripture contains "the whole counsel of God concerning all things necessary for his own glory, man's salvation, faith and life" (WCF 1.6). This includes how we are to pray. ^[raw/en/wcf-ch01-s06.md]

Praying the Doctrines

In the first episode alone, the prayer moves through several great doctrines:

Praying the Attributes of God

The prayers throughout the series turn the attributes of God into grounds of petition:

The Regulative Principle of Prayer

The Reformation principle of sola Scriptura applies to prayer as much as to doctrine. The Westminster Divines held that God alone determines how He is to be worshipped — and prayer is a central element of worship. This is the Regulative Principle of Worship: what Scripture commands or warrants is acceptable; what Scripture does not command is not to be imposed.

This does not mean we may only recite Bible verses in prayer. It means the substance of our prayers must be shaped by Scripture — we pray for what God has promised, we confess what God has revealed as sin, we give thanks for what God has done, we ask in the name of Christ as our only Mediator.

Examples from the Series

Prayer for Understanding Scripture (WCF 1.7)

"We bless Thee that Thou hast not hidden Thy will from Thy children, nor buried the way of salvation beneath unsearchable mysteries, but hast spoken plainly through Moses and the prophets, through Christ and the apostles, so that the wayfaring man, though a fool, shall not err therein." ^[raw/en/wcf-ch01-s07.md]

Prayer for the Spirit's Witness (WCF 1.5)

"Grant us, we beseech Thee, the inward illumination of Thy Spirit, that we may hear Thy voice speaking in the Scriptures, and that our hearts may be transformed by the truth we find there. Open our eyes to behold the glory of Christ in the pages of Thy Word." ^[raw/en/wcf-ch01-s05.md]

Prayer in View of the Decree (WCF 3.1)

"When sorrows multiply and comforts fail, steady our hearts with the knowledge that nothing befalls us by chance but all things come by Thy fatherly hand. When temptations press and sin threatens, strengthen us to strive against it with the vigour of those who know that Thou hast ordained our holiness and not our destruction." ^[raw/en/wcf-ch03-s01.md]

See Also

Related Episodes